In fact there was a shanty small single storey
house built side-by-side to the first house. It was a cobbler shop fondly known
as house of `tauhua`. This `tauhua` family later moved to the upper part of the
road and later gave up its cobbler
business and involved in picture frame and glass business – PERNIAGAAN CHONG
WONG, which progress and now has 2
shops. The house which they first moved in was a small shop on the `ua sua`
side of the road. There were 2 houses adjacent to it, one occupied by `yee` Un
Lee (mother of Teo Tee Kee) and the next
door was that of her relative, Chua Ban Hock`s crockery shop. Perniagaan Chong
Wong, No. 152, Jln. Kampong Cina, bought the whole 3 shops and converted them
into a single shop. ~tauhua`s` other shop is on the `ua hai` just nearby.
By the side of this shanty house of `tauhua`
was a 6 foot wide wooden pier extender 30 feet downward to about 2 feet above
the river bed. I do not remember the main purpose of this pier. I suppose it
must be a landing place for villagers, across the river, who took boat ride to come to town. Anyway during
certain time of the year when a type of shell dish, `gepor` was in season, the
women folks around my area, including Soh Geok Chin, her sister Geok Chuan, my
cousin Geok Sian, my mother, sometimes I followed and few more Hokkien ladies
would come to this pier to get a boat to Pulau Duyong to sock in waste deep
water searching for ~gepor` with feet and hands. The `cari gepor` was more for
fun. `Gepor` are very tasty with `mee sua` soup or fry. Now a day, ladies are
more preoccupied with TV series.
There was a
concrete bridge, 24 ft. long and 24 ft. wide, which is still standing by the
side of the pier. The bridge is said to be over 100 years old. There are
beautiful floral reliefs on its concrete railings. The middle of the bridge is
supported by thick wall-liked pillar built across the bridge from river bed
thus partition the flow of water into two half. The bridge is roughly mid-way
along Jalan Kampong Cina. It acts as a divider between the `phor` section and
the `pasat` section of Chinatown.
In those days,
road between the northern state and Kuala Terengganu was very bad and there were no bridges across Sungai Jertih and Sungai Terengganu and also no bridge spinning across
Sungai Golok connecting Thailand to
Malaya. Rice consumed by people of Kuala Terengganu town, had to be brought from
Thailand by Chinese junks which berthed in the mid river. The `tongkang` was
use to transfer sacks of rice to the private pier of rich importers. The
private pier was actually an extension of the back portion of the house with
strong wooden staircase leading down to the river bed. One of such rice
importer was Chop Thye Seng which was 3 doors away from my father`s house. The timing had to be
right, ie .only when it was high tide, so that `tongkang` could come close to
the pier. The `tongkang` was usually manned by 2 persons, one on each side of
the `tongkang`, who would alternately moved to the front of the `tongkang` with
a long bamboo poles stick down to the river bed. As the` tongkang` man moved
towards the end of the boat, the `tongkang` would be propelled forward. The 2
man would take turn to do it. The `kuli` would carry sacks of rice on their
bare backs to the importer`s warehouse, which was actually the same dwelling
house.
There were no
roads linking Kuala Terengganu Town to Singapore. Coastal steamers were the
mean of transports. Such steamers which I used to hear the names of were Lawang
and Hong Ho. Those steamers carried cargoes as well as passengers and were
owned by Singapore companies. When the coastal road, Mersing Highway, was
opened in late 1950`s or early 1960`s, land transportations, lorries, were used
to carry cargoes. I was told that steamers Lawang and Hong Ho had to divert to
carry passengers and cargoes between Singapore and nearby Indonesian Islands. During
that period there was no bus service to Singapore yet. There sprout up a few illegal
taxis services (plebet sapu) to carry locals to-and-flo from Singapore. The
locals whom they carried were those known to them. I still remember their
regular customers were `po` Bee Chuan or her daughter, Geok Puay whose shop was
at No. 60 and is now selling gold ornaments by different person; they were like
my maternal grandmother who frequent to Singapore to buy `Batik Jawa` for sale.
Going to Singapore in those days did not require `International Passport. The
young Chinese men who ran that `plebet sapu` activities were `Selar Puchat`
whose wife had a lady dress making business at Jalan Masjid Abidin near the
Mosque, another one was `Pin Po`, son-in-law of `Pek Chu` Lim Hong Ka, whose
daughter has a flower and gift shop in Kampong Tiong Flats; and another one was
`Ah Ngah`, son of Ah Pak pork seller, next to Capitol Electric. In 1970`s when
Transnasional introduced direct bus service to Singapore, all those `plebet
sapu` went out of business.
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